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1. 1 media/DSC_0737 copy.jpg 2020-07-10T17:13:53+00:00 Esme Read dd6ffc8b12ade875e94a3b39793298d8e4cb3bde Temperamental Technologies Esme Read 17 structured_gallery 2020-07-28T14:00:02+00:00 Esme Read dd6ffc8b12ade875e94a3b39793298d8e4cb3bde

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• 1 media/2012.15.1_BMC_f_2.jpg 2020-06-22T13:31:48+00:00 Checklist of the Exhibition 64 structured_gallery 2020-08-17T20:31:29+00:00 Please allow page to load.
  
  
  
  
  
   

  Checklist of Rare Books in the Exhibition

  • Robert Burton (English, 1577–1640) The Anatomy of Melancholy: What it is, with all the kinds, causes, symptomes, prognostickes & seuerall cures of it. In three partitions, with their severall sections, members & sub-sections. Philosophically, medicinally, historicallly, opened & cut vp. Printed in English Oxford: Printed for Henry Cripps, 1638, fifth edition
  • Johann Caspar Lavater (German, 1741–1801) Physiognomy, or, The corresponding analogy between the conformation of the features, and the ruling passions of the mind. Printed in English London: Printed for H.D. Symonds, not before 1790
  • Johann Caspar Lavater (German, 1741–1801) The Pocket Lavater, or, The Science of Physiognomy: To which is added, An inquiry into the analogy existing between brute and human physiognomy, from the Italian of Porta. Printed in English Hartford: Andrus & Judd, 1832
  • Charles Le Brun (French, 1619–1690) Expressions des Passions de L’Ame. Printed in French Paris, 1727
  • Cesare Ripa (Italian, 1560–1645) Iconologia di Cesare Ripa Perugino, caure. De’Sti. Mauritio e Lazzaro: Nella quale si descriuono diuerse imagini di virtù, vitij, affetti, passioni humane, arti, discipline, humori, elementi, corpi celesti, prouincie d’Italia, fiumi, tutte le parti del mundo, ed altere infinite materie: ... Printed in Italian Siena: Appresso gli geredi di Matteo Florimi, 1613 Purchased with Seymour Adelman fund
  • Cesare Ripa (Italian, 1560–1645) Iconologia di Cesare Ripa: Divisa in tre libri, ne I quali si quali si esprimono varie imagini di virtù, vitij, affetti, passioni humane, arti, discipline, humori, elementi, corpi celesti, prouincie d’Italia, fiumi, & altire materie infinite vtili ad ogni stato di persone. Printed in Italian Venice: C. Tomasini, 1645
  • Hartmann Schedel (German, 1440– 1514) Liber Chronicarum (Nuremberg Chronicle). Printed in Latin Nuremberg: Anton Koberger, 1493. Deposit of Phyllis Goodhart Gordon (BMC 1935)
  • Otto van Veen (Dutch, 1556–1629) Amorum emblemata, figuris aeneis in cisa. Antuerpiae: Venalia apud auctorem, 1607
• 1 media/DSC_0737 copy.jpg 2020-07-10T17:13:53+00:00 Temperamental Technologies 28 structured_gallery 2020-08-03T15:41:19+00:00
  

  Is there a phlegmatic quality to printmaking, especially reproductive printmaking—its careful thinking in reverse, its slow process of carving an image into a copper plate or a wood block? Is there something choleric about the destruction required to produce an image—the immersion of an etching plate in acid, the gouging of a woodblock—even as these processes also demand self-control?

  Held and passed from hand to hand, the early modern print was not simply experienced as an image, but as a fully material object. Thus, the image’s subject matter would not be the only element informing the interpretation of a print’s temperament. The hard stippling of a wood engraving might add a choleric severity to Fritz Eichenberg’s impression of otherwise phlegmatic men; while the dry, charcoal-like gradation of tone could lend a choleric heat to William Gropper’s lithograph of a hysteric.

  The reproducible nature of prints meant that multiple impressions of a single image exist, but the quality of each impression varies. At Bryn Mawr, we have three prints of Dürer's engraving, St. Christopher; but not all these images are the same. One figure faces left, while two face right; thus, they could not have been made from the same plate. The original print was likely traced and then reproduced in reverse for the purposes of mass-production of the saint’s image. The print with the figure facing left has better tonal quality and more distinct lines than the other two engravings; research reveals that it faces the same direction as Dürer's original engraving.